"The Last Battle" is the seventh and final entry in C.S. Lewis' beloved and enduring Narnia Chronicles, and certainly is best read after first completing the other six books in the series. Narnia is faced with an apocalyptic crisis, as a false Aslan sets up rule in Narnia. The false Aslan is in fact a mere [] (Puzzle) dressed in a Lion's skin, and the real mastermind is the crafty ape who acts as his "mouthpiece" (Shift). But the faithful Narnians immediately realize something is not right: why does this Aslan not speak to them directly, why is his rule harsh, and why does he advocate an alliance with the Calormenes, the followers of Tash? As Eustace and Jill enter Narnia to assist the legitimate Narnian king Tirian in the battle against the false Aslan, the deception is slowly exposed. First posing as Aslan, the enemies of Narnia then speak about "Tashlan", and eventually about their true master "Tash". "There was no nonsense about `Tashlan' now" (p.160). The conflict between the friends and enemies of Narnia reaches a decisive battle, after which the faithful Narnians find themselves in the "true" Narnia - a home of eternal blessedness.

As with all the Narnia Chronicles, on the level of children the story functions as a perfectly comprehensible and exciting fantasy adventure, but on an adult level it imparts powerful spiritual truths about Christianity by means of numerous recognizable Biblical allusions. "The Last Battle" obviously represents the final conflicts leading up to the end of the world and the return of Christ, complete with signs predicting his coming. Appropriately it features an antichrist that "apes" the real Christ with its terrible result - "he had never dreamed that one of the results of an ape's setting up a false Aslan would be to stop people believing in the real one." (p.92). Behind the antichrist is the very real power of the devil: "People shouldn't call for demons unless they really mean what they say." (p.104) "The true Tash, whom they called on without knowledge or belief, has now come among us, and will avenge himself." (p.203) Complete with apocalyptic imagery of the sun going blood red (p.196), there is a final battle which ushers in eternal life, painted by Lewis in vivid colours. The suggestion of a kind of limited universalism as Aslan accepts the unbeliever Emeth's service to the false god Tash as service rendered to him (p.205) is particularly puzzling, but is a minor weakness. So too is the perplexion notion that "Susan ... is no longer a friend of Narnia" (p.169). The concept of Narnia as the "Shadowlands" in contrast to the true Narnia is more Platonic than Biblical, but still has some merit. But there are many memorable insights, such as the reference to Christ's birth: "a stable once had something inside it that was bigger than our whole world" (p.177).

But it is especially the delighful picture of the blessed afterlife that brings the Narnian Chronicles to a fitting and final climax. As King Tirian observes Jill in the afterlife: "It was Jill: but not Jill as he had last seen her, with her face all dirt and tears and an old drill dress half slipping off one shoulder. Now she looked cool and fresh, as fresh as if she had just come from bathing." (p167) The blessedness of eternal life is far greater than the best that this world offers: "If you had once eaten that fruit, all the nicest things in this world would taste like medicines after it. But I can't describe it. You can't find out what it is like unless you can get to that country and taste it for yourself." (p.172) As the unicorn Jewel says: "I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now." (p.213) Here the Narnian faithful are reunited with the memorable true Narnians from all the preceding Chronicles. But the center of this beautiful world is Aslan himself: "There stood his heart's desire, huge and real, the golden Lion, Aslan himself..." (p.183) The final paragraph marks a fitting and final end to the Narnian Chronicles: "And as He spoke He no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this the end of all stories, and we can most truly say that they all live happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the coer and the title page: now at last they wre beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before." (p228) What more can be said?

As always, in all the upheavals and conflicts of Narnia, Aslan is the one constant, and it is his vital involvement that enables the children to complete their Narnian quest, just as it is Christ who inspires, comforts, guides, and saves in the real world. Narnia may exist only in Lewis imagination and ours, but these underlying truths about Christ ensure that a journey to Narnia is never without profit for the real world. Those who believe these very real spiritual truths about Jesus Christ know that like Narnia, the real world will also draw to an end and usher in the age of eternal life for true believers. "All worlds draw to an end, except Aslan's own country" (p.111) and those who know Him will indeed live forever.

The Chronicles Of Narnia-The last battle

Rating: 4/5

The Chronicles of Narnia is"a saga that began with The Magicians Nephew." That followed up with The lion The Witch and The Wardrobe, The Horse and his Boy, Prince Caspain, The Voyage of the Dawn Treaader, The Silver chair,And Finally the book i read. The last Battle. All these chronicles were written by C.S. Lewis. In all his stories he writes of another world. One place in paticular being Narnia. All of his stories in clude kids from our world and talking animals. these animals are a little bit larger than the ones we are used of seeing today and have personalities much like our own. The Last Battle was about a greedy ape named Shift who wants to secretly take over the country of Narnia. He wants to accomplish this by using his 'friend', a helpless donkey named Puzzle in the process. You see one day a lion skin floats down stream to where Puzzle and Shift live. Shift totally takes advantage of his 'brainless' buddy and tells him to slip the lion skin on. This makes him look like their great Aslan. Aslan has great power over people and anything he says usually goes. Shift thinks up a plot that will enable him to get everything he's always wanted.So with the help of a few other fantasy people he gets his wish for a while and scares all the narnians into waiting on all the Apes every need. Some of them were even going to be sold to the Cholermenes as slaves. In the end Shifts einsteinic plan falls in smoke because King Tirian, Poggie, Jewel the Unicorn, Jill, Eustace, and a few other good fellers come to the rescue to find that all this time they have been in a 'mirror image'of Narnia. soat the end of the story all the good animals and heros follow Aslan through 'magic doors' and find that the real Narnia is more of a magical place then anywhere they had ever been. the fruit was better too!
Over all i would have to say i liked the book.I would give the bok 4 out of 5 stars. i like the fantasy side of it. it really made me want to not stop reading because it always had something going on . Like "oh another battle(400) scene is coming up."It just really kept my excitement goin more then anything else! I also like the is was a part of a set of books. i have only read in either in back in fourth grade but i can remember liking that one too. That was The Lion the Witch and The Wardrobe.i would definetly reccomend this book for other kids. But i must warn you your in store for some pretty crazy aeventrues especially if you read the whole set. Overall i woulde willing to bet you wouldn't beable to put the book down for a long time

Aslan's Glorious Appearing

Rating: 5/5

I thought it timely, in light of the controversy surrounding another "End Times" story, to remark on this most remarkable of C.S. Lewis' Narnia Chronicles. This satisfying series conclusion illustrates Lewis' brilliant analysis of Biblical prophesy in a touching story children of God can all look to with anticipation ("...Amen. Come, Lord Jesus." Rev. 22:20b).

This is the story of Armaggedon; the conflict between anti-Christ (anti-Aslan) and the great masses of inhabitants of lost Narnia deceived by him and doomed for eternity versus the ultimate salvation of the few true followers of Aslan to eternal life in His Country, the True Narnia. The allegory to Scriptural truth is remarkable as illustrated by this most insightful, genius mind of modern-day Christian apologists.

The high point of the story occurs after the destruction of the old world and the lost souls who rejected Aslan, who are dispatched allegorically in Revelations 20, "lake of fire" fashion. The heroes of the story, including all the key players from the earlier Chronicles, are seen trying out their new "resurrection" bodies exploring the most beautiful place ever imagined, thrilled to have Aslan with them. They find after a while that the beautiful country is actually Narnia, the REAL Narnia. Though the Narnia they knew and loved was perceived most wonderful, it was a mere shadow of the perfect New Narnia, the one that would last forever, always with Him present and providing all the light in the never-ending Day.

For believers in Christ, Lewis has projected a clear picture mortal minds can comprehend of how it might be on that Day. It is shown through a children's story because that is how we must come to Him; like a child. "You must become just like a child to enter the Kingdom of God". Jesus said "let all the little children come to Me". In Narnia, those child-like believers were never lost once they found Him, by His grace. Those who perished were the lovers of the old, decaying, temporary Narnia and were deceived by what their own wills commanded, rejecting and hating Aslan and worshipping the god of their chosing, their own selves. This is a definitive picture of our fallen world and our fallen culture. Lewis' work is prescient in describing the condition of the world of today, one in which Jesus could return to at any time, as our prayer pleads from Revelation cited above (but if He tarries, one and all can be sure that He is coming soon; "soon" defined as the lifespan of the individual).

One last point on a most poignant scene from the story. It involves the fierce young Tarkaan warrior Emeth, devoted follower of the vulture-like god of the Calormens, Tash. As our heroes are exploring the Real Narnia, following Aslan "further in and further up", they discover this unlikely believer sitting perplexed under a tree, "surprised by joy". Emeth's story is one that demonstrates man's frequent inability to match his rational and correct thoughts with his often erroneous mental images of said correct thought. In this case this child of the Light lived bravely demonstrating the fruits of the Spirit in humility, submission and obedience to the true God of everything, the Self-Existant Great I AM. But his human error was in his vision of what God looked like and not knowing His correct name. Emeth is somewhat like Helen Keller, who, when "told" about Jesus by Anne Sullivan in the eternal darkness, quiet and aloneness of her disability, said "so that's His name; I know Him".

The story of Emeth's salvation by grace is much akin to the salvation of the thief on the cross, or like mine. It doesn't say that "being good" gets one into Heaven, as one mistaken reviewer opined. It does show that a totally surrendered heart turned toward the One true living God in obedience and love will not be turned away, no matter how mistaken one's mental images may be about God. It is a beautiful picture of salvation by faith through His grace and not by works. God does all the saving; the Holy Spirit teaches us about the true nature of God by His perfect, inerrant Word. Lewis' picture of Emeth is one all believers should take heart in, realizing it is not our purview to know who God has saved by His sovereign will. Of course, Emeth's works demonstrated his salvation, even though he was not recognized as a believer.

Emeth's conviction, humility and devotion in this passage continues to bring me to tears. As Aslan seeks him out in the New Narnia, Emeth is convinced he is about to die. He has seen Aslan in His Glorious Appearing and is convicted of his sins. He falls at His feet thinking "Surely this is the hour of death, for the Lion (who is worthy of all honor) will know that I have served Tash all my days and not him. Nevertheless, it is better to see the Lion and die than to be Tisroc of the world and live and not to have seen Him." Read the book to see a most beautiful prosaic illustration of Christ's mercy and grace.

This is an ideal book to read either before or after reading the last of the Left Behind series, Glorious Appearing. The stories are very similar with the same outcome and the same great Hope. The self-possessed "intellectuals" of the world may guffaw at those who believe in "Whom" Lewis and other Christians have assurance. Most of these "intellectuals" are ignorant of Scripture, though some are over-studied yet deluded by their self-enlightenment, hard hearts or pride (see 2 Corinthians 4:4, 2 Thessalonians 2:10-12 for the bottom line, or if you can't get translation from that source, try reading Lewis' definitive study Miracles).

The Chronicles of Narnia are reading for a lifetime. They should be read by believers as a reminder of how we are to come into His presence. In Narnia we see the joys of serving Him in the trials and in the triumphs of this life. In The Last Battle we see the Genius of Revelation as given to Lewis on a plain that even great intellects can embrace if they are willing to "not harden their hearts" (Hebrews 3:12-15). If they are not willing they will get a clear picture of the consequences.