judaism

This is another one of those 20th century classics that I am delighted to see back in print. First published in 1969, it remains an excellent and very readable introduction to Jewish mysticism as practiced by Jews in modern times. I discovered it in the early 1970's and literally wore out my first copy. It was one of the pivotal books in my own personal quest, and remains a favorite today.

The "half mystic" in the title is Rabbi Herbert Weiner (Reform), who describes his personal interactions with various Jewish mystics and schools of thought, ranging from the highly academic university professor, Gershom Scholem, to the Breslover Hasidim in Israel, to an eccentric old scholar living in obscurity on East Broadway. There's a fascinating interview with the late Lubovitcher Rebbe (Menachem M. Schneerson) back in the days when he still met with seekers one-to-one, a personal invitation to a Belzer Hasidic wedding celebration, and a dip in the holy mikveh used by 16th-century Rabbi Isaac Luria. Especially interesting are Weiner's experiences among various Hasidic groups in Jerusalem, in a more spiritual time before the "ultra-Orthodox" became so highly politicized. In short, the book is a sort of travelogue through two critical decades, bridging the kabbalah from the last generation to remember the pre-Holocaust world, and into the modern era. For this reason alone, it's a very valuable testimony.

But don't get me wrong --- this book is not just history. Weiner's quest is as valid today as it was over 30 years ago. Interwoven with his personal experiences are clear explanations of the teachings, given in the context where he first received them. His quest to unravel the secrets is your quest also. Little by little, the book teaches you about kabbalah in a very practical, down-to-earth way. Highly recommended!

A lucid introduction to Jewish mysticism as it exists in the modern era. I've read quite a lot on the topic, yet the book taught me things I honestly did not know previously. Also, I appreciate the fact that Weiner generally avoids the syncretism that is common in works that attempt to relate Jewish mysticism to the contemporary spiritual quest.

Review of several related streams in the Hassidic tradition of mystic practice. Not a "How to" but does whet one's appetite for the experience.