history and criticism

This was an enjoyable read for me. The allegory of Christian on the road to eternal life was interesting for the sense of adventure. It was also revealing in its depiction of experiences common to myself. I was surprised to see my own journey described so clearly in some parts. Just knowing that I am not alone in my experience is a great source of comfort in my spiritual relationship. John Bunyan (1628-1688) was a remarkable and courageous individual. He was a tinker inspired to preach the gospel. He was rewarded for his effort with a prison term lasting 12 years. His time in prison was well-spent because he wrote his first book "Grace Abounding" and started "Pilgrim's Progress" during his incarceration. Up until the 20th century, there was hardly an English-speaking household which did not own a copy of this book. It was often used as a reading primer. After the Bible (KJV), this classic allegory has been the best-selling Christian book and has influenced English literature and thought through the four centuries in which it has been in print. There are so many delightful and thought provoking tales in this book, there is not enough room to tell nearly enough of them. I will relate but one example: Presenting the subtle diversion which a desire for worldly success can bring, Bunyan writes, "'First,' said Mr Moneylove, 'becoming religious is a virtue, regardless of the means he employed to be so. Second - it's not unlawful to get a rich wife or to bring more business to his shop. Third - the man who gets these by becoming religious gets things that are good from them who are good by becoming good himself. So then, here are a good wife, good customers, and good gain; and he has gotten all these things by becoming religious, which is good. Becoming religious in order to get all these things, therefore, is a good and profitable intention.'"

To which, Bunyan counters, "Then Christian said, 'Even a babe in religion may answer ten thousand such questions. If it is unlawful to follow Christ to obtain loaves, as shown in John six, how much more abominable is it to make of Him and religion a stalking-horse to get and enjoy the world?'" If you are interested in Protestant preaching as it existed in 17th century England, or you would like to understand what the Christian journey is about, this book will be interesting to you.

I'm in the middle of reading this wonderful classic and am so excited about it that I am going to host a weekly Bible Study and use the book as a powerful study tool. The revised version edited by L. Edward Hazelbaker makes the translation as simple as reading a children's novel. At the end of each chapter there is a list of specific scriptures and notes for Biblical reference throughout the entire book which I found extremely helpful.

John Bunyon's insight on going through troubles and trials is inspiring. He points out that although we may think we are taking the "easy road" off the "Path of the Way" which is uphill, it ends up taking us to a dark, dreary, dangerous place instead. If we persevere with "Faith" and "Hopeful" up the hill, we will eventually reach the top of the mountain in our Christian Journey with God by our side. I highly recommend this book to EVERYONE not just people who call themselves Christians...For it is a book filled with powerful lessons all can learn from.

Many years ago I read the "original" version and thoroughly enjoyed it. This Modern English version is even better because it's easier to read and comprehend, although I have to admit I missed the "Slough of Despond" (now the Swamp of Despondency).

Bunyan has depicted the major pitfalls in the life of the "born again" Christian in an understandable and believable way. Especially helpful are the footnotes which allow the reader to refer to the Scripture passages Bunyan has used to support his allegory.

If you are already traveling in "The Way," read this book for encouragement on your journey. If you are not already a Pilgrim, read this book to find out what you are missing and how to enter at the narrow gate.