middle east

"Sabbath River" is well researched and well written, but it suffers from the absence of graphics: maps, timelines, and tables. Halkin would better serve his 21st century audience with visuals. Call me intellectually lazy, but I would have been fully on-board this "great adventure" had the author used graphics. As it was, I read the first half and thumbed through the latter half-unable to trudge through the details that could have been fleshed-out graphically. For example, in the final chapters much is made of various obscure texts, but these are never put into perspective on a graphic that shows their temporal and spatial context. In another case, the author cites a "lost," then "found" will of questionable provenance. I wanted to see the picture of the will-a picture of the will with arrows pointing to all its questionable features. This books is attractive to the curious, but it suffers from an insufficient number of graphics.

Hillel Harkin's study of the fabled 10 lost tribes of Israel succeeds because he is not an anthropologist or biblical scholar. Indeed, if one is looking for an in depth study of the lost tribes and their hypothetical present locations, this probably is not the best place to go. However, if you are looking for a story rooted in history, told by a world traveler who writes sweeping narratives and locale descriptions, than this is your best bet.

The story of the lost tribes is a fascinating one. It is so interesting that thousands of anthropologists and explorers have spent their whole life looking for this group of ancient Jews. The story is as mysterious as it is educational. In the 8th century BC, the Assyrians conquered northern Israel. The ten tribes of Jews that inhabited the area were mostly uprooted and moved, east, to the vast areas of the Assyrian Empire. After that, no one is sure where they ended up. It would be a good guess that wherever they settled, they were assimilated into the native culture, but influenced the natives greatly, possibly with their monotheist religion. This may seem to many as a curious historical footnote, but to some in the Jewish religion, it is one of the most important factors in the fulfillment of biblical prophecy. The location and return of the 10 northern tribes is an integral part of Jewish tradition, even if many have cast it off as a relic of the past.

Harkin story follows the travels of one Rabbi Avichail, an eccentric but dedicated Jewish scholar. Avichail firmly believes that the tribes and their culture can still be found, in former Assyrian areas such as India, Central Asia, and China. Now, just years ago, this was deemed almost absurd. However, with recent technological and genetic discoveries, the lineage of some of these groups is no longer hypothetical. Roman genes in China and Greek genes in Afghanistan have been discovered, pointing to ancient connections. Avichail believes that he can find these groups, and return them to the promise land. Harkin is skeptical at first, mainly because the often shaky evidence Avichail provides, and the fruitless tribe search in southern China. However, he, and the reader, soon become fascinated by the Mizo people of northeastern India. They passionately claim lineage to the Manasseh, one of the lost tribes. They share some intriguing similarities, such as one God known as Ya (Yahweh), an old song of the Red Sea, and ritual circumcision. The Mizo are constantly split from within, as Christianity and cultural strife strain the relationship between them and their old ways. Avichail and his party, including Harkin, are quickly wrapped up into this intriguing cultural and religious situation.

The book benefits from Harkins insightful eye, which look into almost every facet of Avichail, the Mizo, and their claims. The sweeping descriptions of the areas the party visits and the surrounding political situations are vivid and entertaining. It is a remarkable hybrid of a travel, history, and religious narrative that synthesizes very well.

A fascinating read.

First, before starting this book, I recommend that you take a look at the author's two page guide to pronunciation, to better understand the Hebrew, Mizo, Thado, and Burmese words in the text. Halkin, a well known translator of Hebrew books, posits that a little-known ethnic group living along the Indian-Burmese border is descended from the ancient Jewish tribe of Manasseh. The fate of the ten lost tribes of Israel has haunted Jewish and Christian imaginations throughout the ages. Hillel Halkin has long been intrigued by the subject. And why not? Many American Jews of a certain age dreamed of an aboriginal, strong, warrior Jew, the type who could win fistfights on the way to and from junior high school. And so, Halkin embarked on a journey. In 1998, he accompanied a Jerusalem rabbi and dedicated lost-tribes hunter to China, Thailand, and northeast India, where the rabbi hoped to discover traces of the lost tribes. Halkin went with a very healthy dose of skepticism. Most look at Rabbi Avichail as a well meaning crackpot. Whatever the Rabbi is, he makes for an interesting story, having traveled to Marranos in Portugal, Karens in Burma, Tatars in Dagestan, Kananites in Kerala, and 'Indians' in Manipur and Mizoram. The book captures your interest from its first paragraph. The Sabbath is approaching as Halkin and the rabbi are searching out the non-Chinese Chiang's in Western Szechuan. Then the police arrive at their hotel. You'll have to read the book to find out what happens. After a variety of adventures and misadventures, Halkin returned several times to the Indian states of Manipur and Mizoram, where 5000 people belive they are a lost tribe of Hebrews. Are these people the victims of a mass cultural delusion, having accepted a myth to promote and reinforce their distinct cultural identity? Or are the actually descendants of some Bnai Menashe? Are these Kuki-Chin-Mizo people, living along the Indian-Burmese border, descended from the ancient biblical tribe of Manasseh. Halkin isn't a scholar, linguist, or ethnographer, but neither am I, and the story is still fascinating. Why do they have a song about crossing the Red Sea while living in Northeast India, a song they have sung prior to any missionaries showing up and one that contains ancient words? Why do they have a god named Yah(za), a history of brit milah circumcision on the eighth day after birth, a mourning period of 7 days, a Spring festival of unleavened bread (among rice eaters), and the use of the word 'selah.' There are some who broke away and even started a competing shul (if that's not Jewish, what is?) Whatever you decide, the book is an exciting, mysterious and enlightening read. Sign me up for a Bnai Menashe kippah?